Tuesday, December 23, 2025

Duality is the Grammar and Fibonacci is the Poetry

 In the vast language of the universe, duality serves as the fundamental grammar — the structural rules that govern how elements relate, interact, and balance each other. Just as grammar shapes the syntax of a sentence, duality frames the interplay of opposites: light and shadow, order and chaos, logic and intuition. It is the underlying code that allows complexity to emerge from simple contrasts.

Fibonacci, on the other hand, is the poetry that breathes life into this grammar. The Fibonacci sequence, with its elegant spirals and golden ratios, manifests as a rhythmic pattern woven through nature, art, and mathematics. It is the lyrical expression of growth and harmony, the aesthetic dance that transforms rigid structure into living beauty.

Together, duality and Fibonacci compose a cosmic language where logic meets creativity, and structure gives rise to emergence. Duality provides the rules and boundaries, while Fibonacci offers the flow and cadence. This dynamic relationship reveals how the universe balances precision with fluidity, reason with inspiration.

The story of existence unfolds through contrasts and rhythms, with duality shaping its structure and Fibonacci patterns weaving its poetic essence. Whether seen in tree branches or galaxy spirals, musical arrangements or the design of living things, life is composed of rules and melodies, form and freedom—intertwined to create a narrative rich with balance and harmonious movement.

In the vast language of the universe, duality serves as the fundamental grammar — the structural rules that govern how elements relate, interact, and balance each other. Just as grammar shapes the syntax of a sentence, duality frames the interplay of opposites: light and shadow, order and chaos, logic and intuition. It is the underlying code that allows complexity to emerge from simple contrasts.

Fibonacci, on the other hand, is the poetry that breathes life into this grammar. The Fibonacci sequence, with its elegant spirals and golden ratios, manifests as a rhythmic pattern woven through nature, art, and mathematics. It is the lyrical expression of growth and harmony, the aesthetic dance that transforms rigid structure into living beauty.

Together, duality and Fibonacci compose a cosmic language where logic meets creativity, and structure gives rise to emergence. Duality provides the rules and boundaries, while Fibonacci offers the flow and cadence. This dynamic relationship reveals how the universe balances precision with fluidity, reason with inspiration.

From the branching of trees to the spirals of galaxies, from the patterns in music to the architecture of life itself, the grammar of duality and the poetry of Fibonacci unite to tell the story of existence — a story written in contrasts and rhythms, rules and melodies, form and freedom.

Sunday, December 21, 2025

On the Nature of Patterns and Symmetry in our World

 


Logarithmic representation of the universe centered on the Solar System, with some notable astronomical objects. Distance from Solar System center increases exponentially from center to edge. Celestial bodies were enlarged to appreciate their shapes. Source: Pablo Carlos Budassi 9th Aus 2019

🚀 Ever notice how the same pattern and symmetries keep appearing everywhere in nature?

From the tiniest particles to the code of life itself—our universe loves symmetries and patterns.

Let’s connect the dots:

🔬 Quantum Entanglement
Two particles linked so deeply that the state of one instantly defines the other, no matter the distance. They’re not two separate things—they’re one system.

⚖️ Bilateral Symmetry
Life on Earth often mirrors itself: left and right, thesis and antithesis, yin and yang. Balance through duality.

🧬 The Double Helix
DNA’s two strands bind through complementary pairs (A-T, G-C). One strand can rebuild the other—biology’s perfect backup system.

💻 Binary Code
All digital information boils down to 1s and 0s. The foundation of every app, website, and AI starts with this simple duality.

⚡ Positive & Negative Charges
Opposites attract, likes repel. This dance of + and – builds every atom, molecule, and chemical bond in the universe.

So what’s the big idea?

It’s not that one causes the other. It’s that complementary duality seems to be a fundamental blueprint in our world. Stability, information, and complexity emerge when two opposing states interact, balance, or intertwine. From quantum fields to living cells to the logic in our phones—the same theme echoes across scales. Perhaps duality isn’t just a scientific concept but a pervasive theme in how we perceive and structure reality. For physics, wave-particle duality comes to mind immediately—it’s foundational. For biology, predator-prey dynamics illustrate interdependence. In philosophy, subjective vs. objective experience is a classic. And for human experience, joy-sorrow captures the emotional spectrum. There are more fascinating dualities that fit the pattern—some scientific, some philosophical, some human:

🔭 In Physics & Cosmology

  • Wave–Particle Duality: Light and matter behave as both waves and particles depending on how we observe them.

  • Matter–Antimatter: For every particle, there’s an opposite counterpart—creation and annihilation in symmetry.

  • Space–Time: Once seen as separate, now woven into a single fabric in relativity.

🌿 In Nature & Systems

  • Symmetry–Asymmetry: Perfect symmetry creates stability; broken symmetry allows diversity and complexity (think: human face, snail shells).

  • Order–Chaos: Systems oscillate between predictable patterns and turbulent randomness—think weather, heartbeats, or stock markets.

  • Predator–Prey: An ecological dance of balance and survival.

🧠 In Mind & Philosophy

💡 In Human Experience

  • Self–Other: The fundamental social and psychological boundary that shapes identity and empathy.

  • Love–Fear: Often cited as root emotions driving behavior and connection.

  • Creation–Destruction: Essential cycles in art, innovation, and even nature (forest fires renew ecosystems).

💻 In Technology & Information

The deeper we look, the more it seems duality isn't just a feature of our world and the universe itself—it might be how reality structures itself to create anything at all.

Monday, December 15, 2025

 

No Guns, No Ownerships for a Nonkilling World

Gun ownership as a public-policy norm increases the risk of mass death, terror, and lasting community trauma. The Bondi Beach attack—Australia’s deadliest mass shooting in decades—demonstrates how legally obtained firearms can become instruments of mass murder and terror. Despite Australia’s post-1996 restrictions, the presence of legally owned weapons enabled catastrophic violence when misused. These facts support the view that fewer privately held guns correlate with fewer opportunities for mass killers to inflict mass casualties.

The Amplification of Violence

Guns magnify the harm of politically or ideologically motivated violence. The Bondi Beach attack targeted a religious community during a holiday event, elevating the incident to national terror. When firearms are widespread, acts of hatred and terror can more easily become mass-casualty events.

The Human Cost

Gun violence inflicts persistent and intergenerational harm as families and communities are permanently altered by these losses, with rituals of mourning that never end. Eliminating firearm access can reduce not just immediate deaths but also long-term societal trauma.

Legal Frameworks and Policy Tools

Temporary and categorical exclusions from gun ownership are debated as tools to reduce risk. Courts and lawmakers consider “narrow circumstances” for restricting access to firearms, confirming that some limits on private ownership are defensible responses to clear risks.

Vulnerability of Civic Spaces

Recent shootings in schools, universities, and beaches illustrate that even assumed safe spaces are vulnerable when firearms are accessible. Widespread private gun ownership undermines public safety in civic spaces.

Policy Case Against Private Firearm Ownership

These accounts support a policy case against private firearm ownership to prevent massacres, reduce terror risk, and limit long-term harms. Concrete policy tools—background checks, licensing, buybacks, and temporary disarmament for high-risk individuals—can reduce the chance that legally purchased weapons will be used for mass violence.

Empirical Reporting and Data-Cantered Analyses

Key Findings

  • U.S. Gun Deaths at 30-Year High (2021): CDC data show firearm homicide and suicide rates at their highest in decades, with ~21,000 homicides and >26,000 suicides in 2021.
  • Leading Cause of Death for Children/Teens (2020): Firearms overtook motor-vehicle crashes as the top cause of death for ages 1–19, with a 30% increase in firearm deaths for this group.
  • Public Health Crisis: The U.S. Surgeon General declared firearm violence a public health crisis, citing nearly 50,000 annual deaths and sharp increases in youth suicides.
  • Risks at Home: Cohabitants of handgun owners face ~2× homicide risk, with intimate-partner shootings ~7× more likely; women are disproportionately victimized.
  • Policy Effectiveness: Background checks and permitting are associated with reductions in some homicides and suicides, though not all mass shootings are prevented.
  • California’s Model: Layered policies in California correlate with long-term declines in firearm mortality and lower mass-shooting risk.
  • Buyback Programs: Mandatory buybacks (e.g., New Zealand) are more effective than voluntary programs, which often fail to reach illegal channels.
  • Paradox of Gun Violence: Despite falling overall violent crime, mass shootings and gun stockpiles are rising, suggesting cumulative supply drives severity.

Evidence Quality and Limitations

  • Strongest evidence comes from large administrative/cohort studies and CDC analyses.
  • Policy comparisons suggest multi-layered laws correlate with reduced deaths, but causal attribution is complicated by cross-jurisdictional differences and trafficking.
  • Data gaps persist due to limited surveillance and research funding.

Policy Memo: Eliminating Firearm Deaths and Mass-Shooting Risk

Executive Summary

Firearm deaths are at multi-decade highs, with children increasingly affected. Jurisdictions with layered, complementary policies show persistent reductions in mortality. A pragmatic package for elimination of firearms ownership, combining universal background checks, licensing, safe-storage, red-flag enforcement, focused mandatory buybacks, manufacturer accountability, and sustained research funding is the best evidence-based path forward.

Some Policy Recommendations for Eventual Elimination of Firearms Ownerships

  1. Universal Background Checks: For all transfers, closing loopholes in private sales.
  2. Mandatory Permitting/Licensing: Required training and registration for purchases.
  3. Extreme Risk Protection Orders: Red-flag laws with due-process safeguards.
  4. Safe-Storage Mandates: Public education and incentives for safety technology.
  5. Focused Mandatory Buybacks: For military-style weapons and high-capacity magazines, paired with trafficking enforcement.
  6. Manufacturer/Seller Accountability: Legal reforms to incentivize safer practices.
  7. Federal Investment in Research: Surveillance and independent evaluation centres.

Implementation Considerations

  • Bundle measures for effectiveness; single laws are insufficient.
  • Address trafficking to prevent illicit inflows.
  • Recognize limits: background checks and permits reduce risk but cannot stop every mass shooter.
  • Design processes with equity and due process to withstand legal scrutiny.

Conclusion

The evidence supports a layered, evidence-driven approach to reducing and eventually eliminating firearm deaths and mass-shooting risk. Combining universal checks, licensing, safe-storage, targeted buybacks, accountability, and research funding offers the most promising path forward for policymakers seeking to protect communities and prevent future tragedies.

Sunday, June 23, 2024

Wednesday, November 15, 2023

 

Call for an immediate end to the killings in Israel and Palestine

We at the Centre for Global Nonkilling (CGNK) draw attention to the lack of collective concern and approach to putting an immediate end to the deepening humanitarian crisis and the killings in Israel and Palestine. We urgently seek indulgence in our collective wisdom and approach to stop the inhuman acts of violence and killings in the region for lasting peace.

Around two decades back two important works came out in this regard. One was the WHO World Report on Violence and Health edited by Eugene G. Krug, Linda L. Dahlberg, James A. Mercy, Anthony B. Zwi and Rafael Lozano. The second was Nonkilling Global Political Science by Glenn D. Paige. In the former work, the killing of humans was identified as a global health issue while in the later work, the task was given to the political scientists to come up with creative measures to eliminate killings from global life.

In the wake of the Israel-Palestine war, no one else more than humanity is at an ultimate loss. Thousands of innocent civilians have died and are still dying. At the Centre for Global Nonkilling, a call therefore is being given to all the humanists to come up with creative approaches by which the conflict may be resolved once and forever. It is high time that we cut across all our religious beliefs, faith and ideologies from across the world and bring the ideology of affirmative nonkilling peace into action. The process can be taken over by the United Nations in conformity with SDG 16 by promoting peaceful and inclusive societies for sustainable development providing access to justice for all and building effective, accountable, and inclusive institutions at all levels. I must also mention SDG 4 can ensure inclusive and equitable quality education and promote lifelong learning. The affirmative approach encompasses an overall change in good quality values through moral education at primary schools and even lifelong learning based on precepts such as reverence for all life, nonkilling, nonviolence and human dignity in consonance with the Universal Declaration of Human Rights Charter. This will ensure a just and humane global nonkilling society for all future peace.

Indeed, the Israel-Palestine conflict has been a long-standing conflict. There have been atrocities done from times long bygone to the present-day war. Violence, terror and wars, have, however, never resolved anything to date and that is what we have learnt from history. If affirmative nonkilling peace is the aim, then both parties need to enter into reconciliation and that can only happen when we express apologies for past mistakes. Yes, there are some deep-rooted grievances instilled in the minds of both sides; they are aware of the injuries given by their opponent but not of the injuries given to the opponent by them. We know that the silent majority do not want war but there are some minorities for whom revenge, violence, retribution and wars are inevitable and probably a solution to their injustice. It is these people who have corrupted our societies and the world.

It is such individuals and groups that have to be identified so that they can be checked and if possible corrected from an affirmative nonkilling perspective. As humanists and global citizens, we need to take up this onerous task, for peaceful and nonkilling co-existence for all future on spaceship Earth.

We take this opportunity to sign the Declaration at the Centre for Global Nonkilling as under:

Let us affirm that virtues such as compassion, empathy, humanity
and nonkilling should be promoted in society by developing certain
framework for different institutions. The primary goal of each of these
institutions should be the inculcation of the above-stated affirmative
nonkilling values. Therefore:
Let us affirm to develop nonkilling educational system.
Let us affirm to develop nonkilling ideologies.
Let us affirm to develop nonkilling state.
Let us affirm to develop nonkilling society.
And most importantly let us affirm to develop nonkilling individuals!
NO MORE HATE, NO MORE Killing!

In the backdrop of this declaration by the Centre for Global Nonkilling, we draw attention to the earlier United Nations General Assembly Resolution 377, the Uniting for Peace Resolution, adopted on 3 November 1950, in case the Security Council, because of a lack of unanimity among its five permanent members, fails to maintain international peace and security, the General Assembly shall consider the matter immediately and may issue appropriate recommendations to UN members for collective measures, to maintain or restore international peace and security. Incidentally, resolutions have been invoked many times in the past to call an emergency session of the General Assembly and the Centre for Global Nonkilling does look forward to facilitating and participating in such a change for nonkilling world peace.

The Centre for Global Nonkilling assures of our highest consideration and urgent efforts for nonkilling universal peace in the Israel-Palestine conflict and all future conflicts.

With aloha, shanti and a fervent call for an immediate end to all killings and hostilities,

Anoop Swarup
Chairperson, Centre for Global Nonkilling

Hawaii, United States

Saturday, September 9, 2017

Open Letter to UN Secretary General Antonio Guterres on urgency in Korean Peace Process

Your Excellency Secretary-General Antonio Guterres,

I take this opportunity as the Chair of the Governing Council of the Centre for Global Nonkilling (CGNK) to draw your kind attention to the dangers of an all out but avoidable war that you are  very much concerned considering North Korean President Kim Jong-Un’s bombastic declarations and US President Donald Trump’s aggressive  retaliatory reactions. In this ongoing crisis the global focus has turned to military prowess and posturing rather than rooting out the misunderstandings between North and South Korea. Surely the citizens of Guam and the two Koreas have much to be alarmed of.

I approach you in our consultative status with the United Nations and complement you on your initiatives and efforts to achieve the very challenging task for all round peace in terms of the Charter of the United Nations.  Indeed, you have been a source of great hope not only for us globally but more particularly for those in Korea and for those who believe in peaceful reunification of both the Koreas. 

Your Excellency will agree that in the past, absence of the Peace Settlement has contributed to the development of nuclear weapons in North Korea, threats of nuclear counter attack, and periodic bloodshed on land and sea. It has contributed to mutual fear on both sides of the DMZ, violations of human rights, continued separation of families losing elderly members, economic deprivation related to diversion of human and material resources for war-fighting needs, and ecological destruction. Korean War veteran Late Prof Glenn D. Paige founding Chair of the Centre for Global Nonkilling (CGNK) and world acclaimed author of The Korean Decision (1968), Nonkilling Global Political Science (2002), co-editor of Nonkilling Korea: Six Culture Exploration (2010), and chair of the non-profit Centre for Global Nonkilling have been relentless in pursuing the goal of peace and unification.

Lest we forget the follies of war and its aftermath, the16 UN nations and the Republic of Korea fought under the UN Command led by the United States against the North Korean People's Army and the Chinese People's Volunteers until the Armistice Agreement was signed and called for a political conference of both sides to be held within three months to conclude a peaceful settlement of the War. Apparently that conference never happened as absence of the Peace Settlement has contributed to the development of nuclear weapons in North Korea, threats of nuclear counter attack, and periodic bloodshed on land and sea, and mutual fear on both sides of the DMZ.  Violations of human rights, continued separation of families, economic deprivation related to diversion of scarce resources for war-fighting and ecological destruction followed. Geopolitically, these conditions have led not only to insecurity involving the two Koreas, China, Japan, Russia, and the United States, but the region as a whole is regarded as one of the world's most dangerous.

Incidentally, Korean War combatants are members of the UN, including South and North Korea admitted in 1991, and China since 1971. Collectively they can act to establish the peace for which they fought, for the Korean people who have most at stake. Four world leaders can initiate UN action to reignite that 1953 Peace Settlement called for in the Armistice Agreement.  A UN Korean Conference would advance Six Party negotiations toward Korea becoming a nuclear weapon-free zone, and open economic and cultural relations favouring Korean evolution toward mutually peaceful political accommodation.  Under Article 99 of the UN Charter, it is imperative that you as the UN Secretary-General Antonio Guterres address the crisis and call the Security Council to the long aborted Peace Settlement as a matter of urgency for the maintenance of international peace and security.

In present day crisis everlasting peace eludes us even seventy two years after the arbitrary division of Korea in 1945 and sixty-four years after the July 27, 1953 Korean War Armistice Agreement signed by the Commander-in- Chief of the United Nations Command, the Supreme Commander of the Korean People’s Army and the Commander of the Chinese People’s Volunteers. It is long overdue to conclude the 'Peace Settlement' called for in Articles IV and V “through the holding by both sides of a political conference of a higher level”. Constant political and military tensions on the Korean Peninsula require steps to be made following the principles of the UN Charter, which requires members to “settle their international disputes by peaceful means.”

Let me elaborate that the “Nonkilling Korea: Six Culture Exploratory Seminar” convened by the Center for Global Nonkilling, as a non-governmental organization in special consultative status with the UN, at Seoul National University during August 18-19, 2010. The results of the Seminar are reported in the book Nonkilling Korea: Six Culture Exploration edited by Glenn D. Paige and Chung-Si Ahn and co-published by Seoul National University Press and the Center for Global Nonkilling in 2012. The PDF is available for download at http://nonkilling.org/pdf/nkkorea.pdf. The Center for Global Nonkilling remains fully committed to the development of proposals that may catalyze a lasting Peace Settlement in the Korean Peninsula for a killing-free East Asia in a nonkilling world. 

Your excellency will agree that this is the time to act! As alternative to current dangerous threats and alarms in Korea, the Center for Global Nonkilling will continue to seek as an urgent 'UN Korean War Peace Settlement Conference' as outlined in the attachments. With your leadership we at the Centre for Global Nonkilling (CGNK) will keep trying to bring the proposal to global attention, and redouble our efforts with the Security Council, UN delegations, the President of the United States and political-military leaders of the two Koreas, media and public. 

Among anticipated consequences of the UN Korean Peace Settlement Conference will be to advance Six Party negotiations toward making Korea a nuclear weapon-free zone. Removal of the state of war among all Korean War combatants will open up universal economic and cultural relations favouring Korean evolution toward mutually desired peaceful political unification. Korea can and should become a killing-free nation as an example for the whole world.

Assuring you of our highest consideration and efforts for nonkilling universal peace,


With Aloha, Shanti and profound regards,

Wednesday, October 7, 2015

Modi is right in reforming the bureaucracy!

Modi is right in reforming the bureaucracy!

Anoop Swarup
Anoop Swarup
In contrast to the earlier regimes when the Administrative Reforms Commission Reports mostly gathered dust now all the State Governments have been asked to study the recommendations of the 2nd Administrative Reforms Commission including that of its 15th report that advocates abolition of the post of Divisional Commissioners to avoid red tapism and delays to realign these roles and also to review and monitor the reforms and their implementation. It is hoped that by reforming and streamlining the bureaucracy Modi will be a pathbreaker in both letter and spirit. The amendment by the Narendra Modi Government of the 46 year old All India Service Rules one may recall, included a 19 point guideline that was widely welcomed both by the bureaucracy and the fourth estate. Amongst other issues it had exhorted the much beleaguered relic of the Raj and the much hyped steel frame to maintain honesty, integrity and high ethical standards. More importantly it also mandated the bureaucracy to maintain political neutrality, make recommendations on merit alone and take decisions only in public interest. There has been a decline over the years on all these ideals of yesteryears. One may find it amazing that even in England not to speak of the US, Australia or for that matter the European Union, the Civil Service is mostly hired from professionals on contract with specific and well defined key performance indicators, targets and goals. It is ironical that the various services that do commit themselves to complete loyalty and unremitting zeal have failed to discharge themselves on any of the ideals set before them by the founding fathers of our country at the time of independence.

Let us briefly understand the past before we redefine the future . If we go back to history, the genesis of various services and the post of District Collector goes to 1786 when the East India Company made the Districts as the focal point of revenue administration and the following year vested them with magisterial powers with certain exceptions as the mainstay of their presence in British India. The bureaucracy in India and the various Services are much criticized now for corrupt practices in particular, and for apathy to the common man. The reason may not be far fetched as both the All India and Central Services even in the 21st century do follow the Cornwallis Code of 1793 at least in practice if not in spirit where distrust and class consciousness was distinctly promoted. Narendra Modi may well go down in the annals of history as the first Prime Minister of independent India to have taken the much needed decision to clip the wings of red tape and to reform this colonial vestige.
Let us examine some of the changes in the offing for the bureaucrats, particularly the work culture and on the ethics front. Semantics apart the former conduct rules for the babus of various services stated “All members shall at all times maintain absolute integrity and devotion to duty and shall do nothing which is unbecoming of a member of the Service.” I at the cost of repetition would like to restate what is already there but as it always happens is that it is lost sight of and have no doubt that many of the babus are blissfully unaware of its letter and spirit. Perhaps it will do well for the country if both the federal and state governments have these rules prominently displayed both at the entrance to the Secretariats and the Ministers’ offices for the public and the common man they are appointed to serve that it be known that it is incumbent on them to: “Maintain principles of merit, fairness and impartiality while discharging duties; Maintain accountability and transparency, responsiveness to the public — particularly to the weaker sections; Maintain courtesy and good behavior with the public; Maintain discipline in discharge of duties; Be liable in implementing the lawful orders duly communicated to them; Maintain confidentiality in the performance of duties as required by law, particularly with regard to information, disclosure of which will prejudicially affect the sovereignty and integrity of India, strategic, scientific or economic interests of the nation or friendly relations with foreign countries; Commit themselves to the Constitution and uphold its supremacy and democratic values; defend and uphold the sovereignty and integrity of India, the security of the state, public order, decency and morality; Take decisions solely in public interest and use or cause to use public resources efficiently, effectively and economically; Maintain high ethical standards, integrity and honesty; Maintain accountability and transparency; Promote the principles of merit, fairness and impartiality while discharging duties; Make choices, take decisions and make recommendations on merit alone; Not misuse position and not take decisions in order to derive financial or material benefits; Not place themselves under any financial or other obligations to any individual or organization which may influence them in the performance of their official duties; Refrain from doing anything which is or may be contrary to any law, rules, regulations and established practices; Declare any private interests relating to their public duties and take steps to resolve any conflicts in a way that protects the public interest; Perform and discharge duties with the highest degree of professionalism and dedication to the best of their abilities; Act with fairness and impartiality and don’t discriminate against anyone, particularly the poor and the under-privileged; Ensure courtesy and good behavior with the public, display responsiveness to the public, particularly to the weaker section.”
Let me now briefly delve into other factors and particularly what really ails our bureaucracy. Attempts made in the past to reform the bureaucracy have only been either cosmetic or a lip service to appease the stray voice both within and outside the corridors of power. I recall the Vora Commission set up with much fanfare, to which I had the occasion to informally contribute much to though informally, almost two decades ago on bureaucrat politician nexus and on eradicating corruption, that is now gathering dust in the North Block. No wonder that the services though once regarded as the steel frame were programmed during the raj to function on distrust of the masses and to provide an insulation against any revolt or unrest became not only self-preserving and self-aggrandizing by their very instincts but also through active connivance of vested interests. These vested interests have over the years not only focussed on centralizing the power function but along with it the planning process. This has been the most unfortunate reason over the years for very poor participation of the masses in their own growth story when virtually every country both in the developed and the developing world were scripting a success story of sorts. This damning indictment of the various Services was well orchestrated by none other the then Cabinet Secretary Nirmal Mukarji who in his key note at the 50th anniversary of the Service made a very pertinent point that the Indian Administrative Service should ‘move from a command and control strategy to a more interactive, interdependent system’ that should give way to local state and central bureaucracies as an aid to better accountability, involvement and efficiency.
It need not be overemphasized that the countries and the city councils in the west being more participatory have ensured not only better delivery but have made the democratic process a real success at the grassroots. There is thus now a very strong case as Modi plans his strategy for good governance that we abolish these services in favor of federalism. The local representation that will hire the best professionals locally will fortify the existing Panchayats, Municipal Bodies, Corporations and the local self governments with its own brand of good governance that suits the needs, aspirations, language, culture and traditions of the people. Also for sure they will be more responsive instead of simply carrying forward the legacy of the Raj and the ‘Lal Batti’ culture and a good antidote to any form of corruption or nepotism as they will be locally hired and directly answerable to the people.
No doubt that the professionals who are hired both at the national and local levels on contract will deliver on strict time frames. It is now reliably learnt that Prime Minister Modi may redefine the role of District Collector/ Deputy Commissioner, again a vestige of the past for a more development oriented and more professional body that will be forward looking in keeping with his reforms agenda. There is now a realization though belated that the Deputy Commissioner or the Deputy Commissioner will contribute more to his existing core functions such as land and revenue, excise and treasury management as also coordination and general administration, the developmental roles may be better handled by a more professional body such as those of disaster management, public distribution and civil supplies, elections, transport, census and developmental projects whereas law and order may be left to the Police where the prevailing metropolitan commissionerate model may be redefined.
With administrative reforms now on cards, administration should be closer to the citizens and the “minimum government and maximum governance” mantra of Modi should be a dream come true.